Born in 1962 in Porto-Novo, Republic of Benin.
Lives and works in Porto-Novo, Republic of Benin.

 

Romuald Hazoumé descends from a prestigious lineage: his ancestor was a babalawo, a high priest of the Ifá divination system from Nigeria, at the court of the king of Porto-Novo. He grew up in a Catholic family of Yoruba origin that remained in contact with ancestral cults such as Vodun, a practice that deeply marked him. After a secondary education during which he discovered a passion for drawing, he considered studying medicine for a time, but ultimately decided to become an artist.

Because of his dual cultural background, Romuald Hazoumé’s work, which does not strictly follow Yoruba tradition, reveals a syncretism based on recycled materials. In the mid-1980s, he created his first sculptures from plastic petrol canisters, which subtly revealed his critical vision of African political figures and systems. He became a prominent figure in Cotonou and Porto-Novo and, in 1989, exhibited Masques Bidon I at the French Cultural Center in Cotonou.

Romuald Hazoumé assembles materials, scraps, and obsolete objects, which he uses as they are or transforms, deforms, and reconfigures, in order to represent his vision of society, events, or global issues. The artist reinvents history through research that translates into monumental and striking works, bearing witness to his commitment against all forms of slavery, corruption, trafficking, and contemporary abuses.

“There were travelling artists called ‘aré’, who were responsible for bringing culture from one kingdom to another. I fully recognize myself in this designation.”

Hazoumé considers himself a guardian of Yoruba culture, in which mask production plays an important role. Closely attached to his territory, the artist is committed to his fellow Beninese by seeking to raise awareness of cultural values. With a sense of humor, he challenges clichés about Africa and critiques the excesses of globalization. Rich in poetic and political content, and grounded in strong moral values, his most recent works question migration and its consequences, as well as the inequality of exchanges present in both Western countries and Africa.

On the question of self-determination, Romuald Hazoumé states:

“We have everything we need here, on our continent, but we do nothing and we wait for others to come and do it for us! My piece Antidepressant shows a Senufo bed on a carpet of cocoa beans, behind which there is a screen projecting a video of sunrise and sunset. In Africa, we have the sun, cocoa—one of the best antidepressants in the world—and a bed to solve some of our problems.”

 

Collections

Barbier Muller Collection, Geneva, Switzerland
Jean Pigozzi Collection, Geneva, Switzerland
Collection agnès b, Paris, France
Desmoines Art Center, Des Moines, Iowa, USA
The Robert Devereux Collection, London and Nairobi
The British Museum, London, United Kingdom
La Fondation Zinsou, Cotonou, Benin
Queensland Art Gallery | Gallery of Modern Art, Brisbane, Australia
Museumslandschaft Hessen, Neue Galerie, Kassel
National Museum of African Art, Smithsonian Institution, Washington D.C, USA
Emdash Foundation, Berlin, Germany
The Walther Collection, Neu-Ulm, Germany
Toledo Museum of Art, Toledo, Ohio, USA
Die Mobiliar Collection, Bern, Switzerland
Musée des Beaux-Arts de Montréal, Canada
Astrup Fearnley Museet, Oslo, Norway
The Menil Collection, Houston, Texas, USA
Fondation LVMH, Paris, France
The Museum of Modern Art, New York, USA
The New Art Gallery Walsall, Walsall and Birmingham 
Museums Trust, Birmingham, United Kingdom
Collection David Bowie
The Brooklyn Museum, Brooklyn, New York, USA
Permanent collection of the US Embassy, Cotonou, Benin
Collection Farida et Henri Seydoux, Paris, France